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March 07, 2006
Anger is good, but better if you're proud!
Anger is honorable, says Hillary Clinton: "People will be attacking you instead of your ideas, they may impugn your patriotism, they may even say you're angry."I think anger is natural. There isn't anyone who doesn't become angry, and I'm probably angrier than your average person, although I try to control it as best I can. While I don't get angry about the same things as Hillary Clinton, this isn't about issues; it's about emotion. One of the reasons I write this blog is to manage my own anger. Another is because I think emotion gets in the way of thinking, and I like to counteract it. There's nothing "wrong" about emotion, as we are all emotional creatures. Emotion can be seen as propelling thought, and, when properly controlled, supplying thought. It's control over emotions that I think is important. To say that anger is honorable (or, more properly, the imputation of anger by others is a "badge of honor"), in my view, does a disservice to people who control their anger. Controlling anger is generally thought of as a virtue -- at least in anyone entrusted with power. People who have their finger on the button have to be able to control their anger. But we don't have to get into nuclear issues. Even people who get behind the wheel of a car are theoretically supposed to be able to control their anger. We even have a label for those who don't. Road rage. I suffer from it myself, and while I try to control it, if I were arrested for leaning out the window and screaming at another driver I doubt very much if a judge would be sympathetic to a claim that a road rage charge was a "badge of honor." (And I say this as someone who believes passionately that there are "lots of things that we should be angry and outraged about these days" on the road -- for I have seen them!) So, while I don't think anger is bad or unnatural, I do think control of anger is more virtuous than simply having the anger. For some reason, Hillary's anger pride makes me want to revisit the topic of concealed carry, and Heinlein's phrase "an armed society is a polite society." The state of being polite is epitomized by having control over anger, and it's long been my view that there's something about guns which inherently tends to force people to control their anger. Because, if you're armed, even if you take pride in your anger (a dubious proposition, IMO), it's not a good idea to routinely let your anger get the better of you. Otherwise, you might overreact to a situation like this (in which a local off-duty police officer chased down a man whose car had just collided with his own): When the driver stopped, he got out of the vehicle and yelled, "You're dead," and "I'm gonna get you," while reaching with both hands under his shirt toward his waistband and beginning to charge Sudler's car, which was stopped in the middle of the lot about 35 feet from the Chevrolet, Ferman said.Fortunately for the officer, he was an officer, and had told the other man he was. Had he been an ordinary Joe, he might well have been charged with a crime for shooting an unarmed man. What do you do if a psycho comes running at you and you're carrying a gun? This is a judgment call, and if you allow yourself to be ruled by your emotions, you can end up in a lot of trouble, whether it's "fair" or not, and whether you believe in the pride of anger or not. Ditto yesterday's story about teenage burglars who enjoyed breaking into homes for an "adrenaline rush": Police said the seven teens knew each other from work and school. All came from upper middle class homes but told authorities they carried out the crimes for "an adrenaline rush," Suelter told Florida Today.The thing is, if I was sitting on the john or something like that, and a "big boy" seeking an "adrenaline rush" kicked in the door, I wouldn't have a lot of time to carefully consider the logic involved or whether to engage them in appropriate dialogue about the merits of the "life choices" they were making. (Yeah, we all make what they call "bad choices" from time to time and all that.) More likely, I'd be fearing for my life, and if I had time to think about anything, it would be whether or not they might be police officers at the wrong house because of a bureaucratic error. I would hope that my anger wouldn't get the better of me. But suppose -- just suppose -- I was overcome by a wave of uncontrollable anger and I suddenly saw these kids as the epitome of casual evil and mindless mob thinking. (GRRR!!!! They represent all that is wrong with this country today, and with the entire world!) And suppose that anger influenced my decision to open fire and empty my gun into every last one of them. Would it be a good idea to tell the cops I was proud to have been angry at them because "there are lots of things that we should be angry and outraged about these days"? I don't think so. But then, I don't have the luxury of Secret Service protection. I'm glad I'm not one of those religious scolds who get moralistically ballastic about these things, or I might start yelling about the Seven Deadly Sins: Beginning in the early 14th-century, the popularity of the 7 deadly sins with artists of the time engrained them in human culture around the world. The generally accepted deadly sins are superbia (pride), avaritia (greed), luxuria (luxury, later lust), invidia (envy), gula (gluttony), ira (anger), and acedia (sloth).Hmmm.... Maybe I should give Hillary the benefit of the doubt here and pose a moral question. If you put two of the above together, is that a net gain? posted by Eric on 03.07.06 at 07:37 AM |
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I take a much dimmer view of anger. It serves one purpose: to charge up the body for physical combat. We don't like physical combat in a civilized society. Ergo, anger is not a good thing.
You argue that controlling anger is sufficient. While I agree with you that anger is fundamentally human and cannot be denied, I suggest that transcending anger is more desirable than controlling it. For example, just a week ago an acquaintance lost her temper at me and began insulting me. I didn't get mad -- I had to stifle my laughter so as not to further infuriate her. All her insults and fury seemed so stupid, so pointless, so completely out of touch with the situation. I didn't feel like I was being assaulted, I felt like she was a duck quacking angrily at me. Similarly, I smile at the rare jerk who's rude to me in traffic -- does this pathetic soul really measure his manhood by how fast he drives his car?
I admit, I have the advantage of age in this matter; as a young man I sported all the anger that comes with youth. I can smile at the idiocy of young men, feel some empathy for all the trouble they create for themselves, and admire the productive energy that eventually springs from all this anger. But in the final analysis, I regard anger as the hallmark of the immature person, a fatal flaw that disqualifies an individual from the company of civilized people.